7 Reasons Why The Diabolicon is Important to the Left-Hand Path

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Gustav Dore – Paradise Lost

The Diabolicon is a most unique document in the history of the Left-Hand Path. It is in one sense a simplified retelling of the divine insurgency, the Daimonic rebellion in Heaven and the Luciferian Exodus from it. Recently it has taken the place of Ragnar Redbeards ‘Infernal Diatribe’ in Michael Aquino’s revision of the Satanic Bible.

When I first read this section of the Aquino SB it filled me with a sense of divine justice. I remembered back to the days when I first discovered the Satanic Bible. I was 13 years old; it was 1983; I was an isolated and anti-social youth, and when I found that book those were some of the first words that began to kindle a new fire of hope within me. When I read the Infernal Diatribe, not only was I inspired with the strength to fight against the collectivism and defeatism in my daily life, but as well my sense of wonder was stirred by the suggestion that these words in the Book of Satan were actually the words of Satan himself.

Flash forward 15 years and it came out that the entirety of the Book of Satan was plagiarized from someone named Ragnar Readbeard. Not only were they not the words of Satan, but they were not even the words of Anton LaVey.  How do you deal with that? Someone you considered a great spiritual teacher turns out to be a plagiarist? It was weird watching how others deal with it – many proponents seemed to kind of half-acknowledge it, like you could ‘kind-of’ plagiarize something, or maybe plagiarism is ok if you’re a High Priest of Satan who doesn’t believe it Satan. Well it’s not my mission to work out all that, I’ll just say it offers one helluvan opportunity for exercising your Double-Think muscles.

Suffice to say, when I saw Aquino’s Diabolicon replacing the Infernal Diatribe I had an immediate sense of cosmic justice. Here is a document that will allow you to at least entertain the possibility of divine inspiration; but it you can’t swallow that you can at least feel confident that the author – even if he be mortal man – sincerely believes in what he is writing about and it taking the time and effort to actually write it all himself.

Beyond all that, looking at the document itself, there are several things the Diabolicon outlines and integrates, all which are key elements to success and happiness on the Left Hand Path. Here are seven of them.

1. The Diabolicon establishes a Morality of Individualism  

The events of the story center around the ideal that the individual is sovereign and that rational self interest and  personal responsibility are some of the highest virtues. The Daimons of the Diabolicon are put in situations where the they must make decisions about what to do with the Black Flame in relation to Man, and it is this moral stance – a morality of personal sovereignty and self-empowerment – which guides them in making decisions.

For instance after seeing how the Forces of Masleh (Forces of Mechanicalism/The Lie) attempt to pervert the Gift of Sapience to Man, the are tempted to intervene themselves:

Many there were among us who felt anger at this ruthless mutilation of our Gift, and Beelzebub brought to question whether we also should not descend among man an contest this usurpation of his Will. But I said, Were we to lead man in this venture, we ourselves would declare his failure, and he would believe our Gift to be weak indeed. Messiah must see that free Will is beyond the concern of God, and that man will finally win his own destiny apart from all dictated schemes.

– Satan ArchDaimon

In the end they realize that interfering with the Free Will of another being is the most immoral act imaginable. This corresponds with the Mazdan idea about the fundamentally voluntary nature of conscious existence and that the fundamental nature of evil is coercion.

2. The Diabolicon has a Clear Metaphysics

The metaphysics of the Diabolicon clearly indicates that human self-consciousness levels are the result of a metaphysical intervention from higher forces in the interest of conscious evolution. The source is external; it is substantial, and the resulting metaphysical state of humanity as fundamentally sovereign beings gives form to and directs the evolution of the morality. In other words, if we were created as free individuals, then acting in favor of the freedom and individuality is ever the way of virtue.

At the same time, the metaphysics of the Diabolicon are largely Aristotelian. Newton and Galileo are mentioned, as well as the idea that the design of Man – a microcosm – gives clues to the structure of the cosmos – a macrocosm.

To Democritus I spoke, and I saw the radiations of energy freed from matter both build and break man’s world. And man neglected not his own design, for in minute life he found clue to his own, and scarce hints of the original creation. And Asmodeus led mathematicians and astronomers to the wonders of the firmament, and I walked within the thought of scholars on quiet evenings. And that man not attempt mastery of his environment before himself, I spoke of government to Khem and Hellas, to the dynasties of Ch’in and Ashanti and Tenochtitlan, and within great capitals and mean villages alike I spoke of the brotherhood of all man, and of his correlation to the forces of Earth and those of the Universe beyond Earth.

-Asmodeus

3. The Diabolicon Suggests a Social System based on Free Will. 

Totally in line with Magus Crowley’s teachings on Thelema, Man is a creature of Free Will. It is part of his design and purpose. To discover and actualize his own Free Will is part of his reason for being and part of his destiny.

What, man, art thou? Why thy presence? Because thy own purpose determines that of the Cosmos itself, though otherwise it may have been suggested the creation, perpetuation, and exercise of the Satanic marvel that is free and unbounded Will.

– Satan ArchDaimon

It all comes down to purpose, and that purpose is the exercise of purpose which is complete freedom of will.

Later it is all laid and logistically verified as they find their new home – Pandemonium.

Here shall freedom be absolute, for Hell Itself shall reflect our several Wills, never to be patterned apart from them. And in truth Hell was not constant, for each of us conceived it differently, and the result was a riotous pandemonium, with substance and motion behaving in a most bewildering and perplexing manner.

– Beelzebub

“Here shall freedom be absolute” = “Do what thou wilt shall be the whole of the law.” Doubters and nay- sayers always respond to this with the charge that it is impractical, but in establishing Pandemonium the Daimons sweep such doubt away. Not only is it practical but it is natural, beautiful and in truth we were designed to live this way.

4. The Diabolicon posits the existence of a force.

Throughout the text this force is referred to as the Black Flame. It also describes the components of the Black Flame as substance, energy and purposefulness. – This equates to the S.E.T. formula I discuss in the book Daimonosophy, and also illustrated in my fictional work The Erbeth Transmissions. Dr Aquino also further illustrates the concept of a substantial Black Flame in his Star Wars re-imagining “Star Fire” – in which It is revealed that the word Sith is a reference to the Black Flame – and ancient substance which has an energizing and transformative effect on self-consciousness, and is ultimately Supersubstantial.

I am Belial, who bring to thee the third great key of Hell, by whose power ye shall confound all the laws of Heaven and Earth. Before thee shall chaos fall, and thou shalt wield for thyself the great mysteries of the macrocosmos. I speak to thee of that which is called the Black magic, for it is true spawn of that great Black Flame which first brought thy Will to life long ages ago.

To council with Satan I also was called, and the Lord of Light said to me, Into thy charge, Daemon of essence, I give the essence of my own being, the Black Fire whose power alone can effect creation by force of Will. Against thee who wield the Black magic no law shall stand, and thus I call thee Belial, who art One Without Master. And as I have bequeathed this essence to thee, so let it come finally to man, who shall overcome the great balance and bring to the Flame a change, for in supremacy it shall become Red with the perfection of the Will of man.

You can further equate it with other esoteric energies like Vril, Chi, Prana or Orgone, but in the end the scientific validity isn’t as important as the benefits of simply adopting the Aristotelian mode of interpreting phenomena. Note that his is distinct from the Platonic mode where it is presumed a certain class of phenomena take place in an intangible non-material realm of ideas. The Aristotelian mode of the Diabolicon presumes all phenomena to be occuring in a real and substantial world accessible to all conscious beings.

5. The Diabolicon addresses the nature of immortality

The Satanic view of immortality espoused in LaVey’s Satanic Bible is very much in line with the Ragnar Redbeard proclamation that your immortal spirit will live on in the brains and sinews of those whose respect you have gained.

As hungrily as I devoured the SB when I was younger, I was always kind of dissatisfied with this idea that my own life beyond Earth was contingent on people on Earth continuing to think or talk about me. You see this in the idea espoused by ex Satanic Temple Priest and founder Brian Warner, who once said you die twice – once when you die, and then again when the last person who remembers you on Earth dies. They illustrated this same concept in the movie Coco which uses Mexican Day of the Dead characters to demonstrate a similar concept.

The good thing about this sort of practice is it indicates you can’t really work on a next life without working on this life. You have to be decent and moral and die an honorable death so people will want to talk about you after you’re gone.

But then, if all your existence beyond is based on what other people think, it means you don’t REALLY have any control over it. If you’re a musician, actor or performer imagine if you’re actual life was dependent on good reviews – and you’ll quickly see how untenable and and not very reassuring this perspective on Life After Death really is.

Not so in the Diabolicon. There is a pattern suggested: improvement of the self in this life helps one to create the necessary perspective/desire needed to continue beyond existence in the Universe ‘that is.’ And it has something to do with Leviathan.

Leviathan is the absolute, man, and if thou would presume to realize what neither Heaven nor Hell may effect, know that when thou behold the presence of Leviathan, thy end hath been attained.

Only through obliteration of the Universe that is may may seal his mastery of the Black Flame, for only thus may he know that he is not subject to a greater Will. Heaven must perish, Hell must perish, and man alone must remain ere the Black Flame becomes Red in the glory of its perfection.

Then the Red magus shall behold only Leviathan, and he shall recognize that he has become the perfect mind, who shall remake the Cosmos in the eternal glory of his Satanic Will.

-Leviathan

6. The Diabolicon resolves the the Miltonian Paradox–  This is the old idea that Satan conquering would become God, and God dethroned would become Satan. This illustrates the problem you see with many ‘Theistic Satanists” who talk about ‘praying’ to Satan, refer to Satan as ‘The Father” etc. Folks like this simply haven’t thought through and resolved the Miltonian Paradox. They’ve simply decided that the God of the Christians does not represent them so they are replacing him with a better, cooler – maybe even more gothic – god that does represent them.

The problem here should be obvious – if you’re going to act in a grovelling subservient way to a Father God, then what’s it matter if your god is gothic or not? Your still wishing the same thing, you’re wishing for cosmic inclusion and someone to take care of everything for you. Your submitting to the collective and following the Right-Hand Path. It takes more than a change of wardrobe to get you off the Right-Hand Path.

This principle should be obvious – you can see it in the political cycle. Everyone thinks their new presidential candidate is going to shake things up when they get in to office, but then they get there and regardless of party affiliation the result is always the same, the status quo continues on and the size of government continues to increase.

The Diabolicon resolved this paradox when Lucifer makes it clear to everyone that he is not God and has no intention of taking over that throne.

Through the gates of Hell we passed, and many of us had supposed Hell to be a new Heaven, wherein Lucifer would become as God. But this was not to be, for the scene before us promised neither ease nor bliss. Everywhere was there imbalance and confusion, for no law ordered the shape of Hell. And Lucifer said, Lo see that I am not God, and that we are each of us an isolate being. Here shall freedom be absolute, for Hell Itself shall reflect our several Wills, never to be patterned apart from them.

-Beelzebub

How many leaders or revolutionaries have the degree of conviction that having got to the throne, they say “no thanks,” let’s all just get on with our business. In the Lord of the Rings this is the equivalent of saying, “Not thanks, I don’t want the ring.” Too bad, you can’t throw the presidency into the fires of Mordor.

But according to the Daibolicon, that’s just what Lucifer did. He gave us the proclivity for freedom, fought for our right to keep it, and then didn’t get in the way of us continuing on with it.

7. It establishes the finality of the gift – that once given the gift of self-awareness can never be recalled.

 Satan himself is not God, and Hell can offer no salvation to those who abuse the Gift of Satan. For the Gift itself is beyond the control of Hell once given, being subject to the Will of the Black magus alone

-Belial

This is illustrated quite commonly in the Old Testament story of Adam and Eve. First there is the Forbidden Fruit from the Tree of Knowledge of Good and Evil  – this is only another dumbed down metaphor for the Black Flame – the gift of self awareness. Becoming self aware means becoming like a god. And it’s put there by the serpent who clearly represents the Prince of Darkness in the Old Testament context.

The new awareness Adam and Eve get from eating the fruit makes them ‘aware’ of their nakedness, and the end result of it all is they realize they can’t go back – they have to leave Eden FOREVER!!!

In more recent times the same idea is represented in the popular film The Matrix with the Red Pill vs the Blue Pill, and once you take that Red Pill you are awakened to a reality you can never get back from.

The Red Pill is a great modern meme for illustrating this concept but for those of us who’ve been studying the Diabolicon for a while now, it’s just another way of describing and ancient truth – that the Gift once given is beyond the control of Hell, and you can never go back.

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3 Reasons to Value the Second Beast

In case you hadn’t heard, Michael Aquino recently published a 50 Year Anniversary Revision of the Satanic Bible. As you might guess it’s causing quite a stir. You can check the book out here:

http://www.lulu.com/shop/michael-aquino/the-satanic-bible/hardcover/product-23770601.html

So then I did an interview with Dr. A on the D2 Podcast. Response to D2 Episode 23 – Michael Aquino and the Satanic Bible was glorious and intense. The positive response has been overwhelming but as to be expected there has been some negative response. Some people take this an attack on Magus LaVey, which I think is pretty far from the intent. You can check out the interview here:

Dr. A talked quite a lot about his intentions in the interview, so I won’t belabor them here, but I will point out there are 3 really good reasons not to take them as an attack on ASLV.

1. Dr. A shows a HUGE amount of Respect to ASLV

 

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If you read through the Satanic Bible Revision, and you see the old photos of the LaVeys and the Black House, and read through some of the old correspondence, sometime it’s very emotional. You can tell that these people ‘hung out’ and had lots of good times together. Whatever happened in the days leading up to the schism in 1975, it is clear that Aquino held LaVey in very high regard, and is very respectful to what LaVey started.

This is further evidenced when in the Book of Coming Forth by Night  the Prince of Darkness states he will retain ASLV as  “Magus in my Order. Thus all may understand that he is dearly held by me…”

On top of that, Set later asks that the years of his Aeon be counted from the Year One of the Age of Satan (1966). This simple fact, that Setians and LaVeyan Satanists share the same calendar and same respect for what ASLV did on April 20 of 1966 highlights a shared value that is virtually unknown the the various latter-day Satanists and Luciferians.

All of this goes to show that Dr. A as a former direct student of ASLV and regardless of whatever hard feeling resulted from the later dispute and falling out, MA had and continues to hold a sincere respect and admiration for ASLV.

2. Dr. A is our only living connection with the early days of COS.

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Aquino is the only person living today, who was around in the Church of Satan and can talk about it and write about it. Of course there may be others out there, but none of them are talking about or writing about it in a way that any current and serious students of the Left Hand Path might benefit from it. 

There’s no one else. 

And it’s not like he was no body – he was the editor of the cloven hoof, he hung out at the Black House, he wrote and introduction for the SB, he wrote portions of the Satanic Rituals. 

There is no one living today with that sort of perspective on LaVey who is willing or able to talk about it. If there are I’m sure none of them retained the original documentation – Cloven Hoof issues, personal letters and so forth. For that reason alone his works should be considered a national satanic treasure.

If there is any doubt about the authenticity of Dr. A’s experience or sincerity I recommend you check out one of his other books The Church of Satan http://a.co/d/iMMR0A5 in which he shares a huge amount of the original documentation and correspondence. It is from so many sources and so in depth it’s legitimacy is beyond doubt.

 

3. MA defended the Movement for all of us.

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In the Eighties and Nineties there was this thing called the Satanic Panic. A lot of people were freaked out. Satanists were losing their kids in court battles, getting imprisoned on trumped up charges and unproved allegations. People like Damien Echols of the West Memphis Three were getting locked up. 

In the midst of all this McCarthy-eque horror, Aquino went on Oprah; he went on Geraldo; and he defended the Movement. He didn’t just defend the ToS and disparage CoS – he defended the movement and didn’t split any hairs. He specifically mentioned Anton LaVey and the Church of Satan and defended the organization and its ideas and never aired any dirty laundry when it would have been easy for him to do so.

Especially the Oprah Winfrey episode. Oprah gave the Aquino’s the whole first half of the show to present their ideas and it would have been so easy for him to throw COS under the bus there if he wanted to. He could have easily pointed the new inquisition in ASLV’s direction and played himself up as a harmless new-ager. But he didn’t. He didn’t betray the legitimate LHP movement or anyone in it. He stood by the Prince of Darkness and stood up for the Left-Hand Path Movement.

That makes it so much harder to watch the new generation of Satanists turn around and try to throw Dr. A under the bus after he took so much risk and put so much on the line to help clear the way for them.

It’s not a requirement for everyone on the LHP to agree with each other all the time, after all that’s not really the point of LHP. But it is important to acknowledge the contribution of the legitimate Founding Father’s of the LHP and understand how their works and sacrifices went into inaugurating a new worldview that opens the way for Individual to be Sovereign, and for Man to become God. The Satanic Panic might be over (and I’ve never been a big fan of the term “Burning Times,”) but anyone who truly believes in the sovereignty of the individual in a deep and spiritual way needs the wisdom and foresight not to attack allies and further obscure the path.

Sakaki – What’s in a Name?

I don’t know why but I seem to get some of the nastiest comments on my Blog. Often they have very little to do with the points I’m trying to make and offer nothing to the discussion so, in the interest of keeping my little corner of the internet clean I decline to approve them.

Recently one such comment referred to me with a term that I was unfamiliar with; they called me a “weeaboo.” I had to go to the Urban Dictionary on this one:

Weeaboo 

A person who retains an unhealthy obsession with Japan and Japanese culture, typically ignoring or even shunning their own racial and cultural identity. Many weeaboos talk in butchered Japanese with the 8 or so words they know (i.e. kawaii, desu, ni chan). While weeaboos claim to love and support Japanese culture, counter intuitively, they tend to stereotype Japanese culture by how it appears in their favorite anime, which can be safely assumed to be offensive to the Japanese.

Really? Me? I had to think about this. I even had to go back through my posts – did I say anything about Japanese culture? ever? I DID go through a big manga/anime phase circa 2003 but not much of that factors in heavily to my blogs here about Individuality, Setianism, Beelzebub, Gurdjieff, Capitalism and so forth.

Then I remembered – my pen name Sakaki is also a Japanese name and word for a kind of tree. Google “Sakaki” images and you’ll see nothing but anime. But you know what, Google Beelzebub and it’s the same thing – you’ll see maybe one or two goetic seals and fly images, and then a sh*t ton of anime images – apparently there is fairly popular anime character named Beelzebub. Do they have a word for when Japanese Manga/Anime writers ‘appropriate’ our Western Demon names and twist them into some kind of teeny-bopper romance comic book characters? Do you hear us complaining about that?

Of course not. And in fact I would never complain about such a thing. I thought Bible Black was a very creative repurposing of Western Theistic Satanism. In fact I think the whole concept of Cultural Appropriation is ludicrous notion and really just an attempt by Statists to enforce their own form of segregation. To be honest it makes my blood boil to see Satanic imagery being re-purposed for porn. In my Subjective Universe Satanic imagery represents the most courageous, deep and sincere form of spiritual inquiry, so yea it kind of hurts my eyes to see people perverting it toward pornographic or even ‘social justice’ ends; but I would never challenge their right to do so.

In fact I recently heard a Social-Justice-Statist-Satanist (there has to be a shorter word for these types but I’m sure you know what I’m talking about)  imply that the Setian religion is guilty of Cultural Appropriation, with a “I don’t know how modern Egyptians would feel about all that” referring to our ‘Westernized’ ideas about Set and the Neters. I’m pretty sure modern Egyptians don’t feel anything about Setians, and if they were at all aware of us would just consider us infidels or heretics like everyone else since Modern Egyptians are predominantly Muslim (90%) or Christian (10%).  https://en.wikipedia.org/wiki/Islam_in_Egypt I’m sure Cultural Appropriation by Setians is the furthest thing from the modern Egyptian mind since no on there worships the old gods anymore. Set even mentions this in the Book of Coming Forth by Night:

In Khem I remain no longer, for I am forgotten there, and my house of PaMat-et is dust. I shall roam this world, and I shall come those who seek me.

And anyhow, Cultural Appropriation is just the latest weapon for Finger-Waggling and Good-Guy Badgery. The concept does no good for anyone and it actually inhibits and intimidates people and makes them hesitant to try new things – to eat new foods, wear new clothes, listen to new music, experiment with new hairstyles. Like Crowley said, the only word of sin is “Restriction” and these SJSS’s that go around Finger-Waggling people for listening to rap music or getting their hair dyed are the worst kind of enemies of Thelema and Free-Will.

In reality sharing and proliferation of culture is actually one of the more positive aspects of humanity as long as it is done freely. It is one of the things that helps humanity evolve as a whole, as we pick up new ideas, customs and memes that work better for achieving human goals, because along with culture comes critical things like language and technology. The Persian empire was big into this back in the day, when they encountered Greeks like Pythagoras talking crazy math they’d say “wow, that’s amazing, sit down and tell us more!” In this way super important ideas like a Principle of Consciousness, the Daimon, or Free Will got passed along and absorbed into different cultures. Cultures that developed a wall of intolerance against cultural exchange – like Islam – evolved in to a destructive force.

The key to all cultural exchange is it has to be freely done; when authority intervenes – like when when the British forbade the Irish from speaking their native language in Medieval times, or when Statists enforced Jim Crow laws in the American South to try and keep the races from ‘mixing’ – the results were disastrous. Statists are threatening to do the same now pushing legislation to control our language (politically correct newspeak only!) and restrict our cultural options. (no appropriation!).

All that being said, I settled on the pseudonym Sakaki not because of anything Japanese, but because of something Gurdjieff. Sakaki is a character from G’s Beelzebub’s Tales to his Grandson – the Arch Angel who was put in charge of correcting the cosmic perturbation caused by the second Moon Anoolios crashing into the Earth. This was all back in the ‘old days’ of course.

Of course, my boy, our Endlessness was at once informed of this general cosmic misfortune. And immediately, a full commission of angels and archangels, specialists in the work of world-creation and world-maintenance, under the direction of the Great Archangel Sakaki, was dispatched from the Most Holy Sun Absolute to the solar system Ors. “The Most High Commission came to our planet Mars, since it was the nearest to the planet Earth, and from there began its investigations.

– BTtHG p. 80

It’s hard to say where G got the name from. I doubt it’s from Japan, as you don’t really see any other Japanese references in Beelzebub’s Tales or any other of his works. Quite possibly it is a hybrid name of Grecko-Armenian-Persian make like so many of G’s other word innovations. Or possibly it is a character G learned of from the folk tales of the various tribal ‘Ashoks’ he would have come into contact with in his youth. It is hard to say but something of Sakaki’s role in the whole effort resonated with me.  He spent some time on Mars as well.

“And so, my boy, since a cosmic actualization of this kind was possible only with the sanction of His Endlessness, the Great Archangel Sakaki, accompanied by several other sacred members of that Most High Commission, set off immediately to beseech His Endlessness to give His consent. “Afterward, when these Sacred Individuals had obtained the sanction of His Endlessness, the ilnosoparnian process was actualized on the planet Earth, still under the direction of the Great Archangel Sakaki. And so from that time on, on that planet, as on many others, there began to arise everything corresponding to the ‘ilnosoparno,’ thanks to which the detached fragments exist until now without constituting a threat of catastrophe on a universal scale. “The larger of these two fragments was named ‘Loonderperzo’ and the smaller ‘Anulios’; and the ordinary three-brained beings who arose and were formed on the Earth knew them by these names. But the beings of later times gave them different names at different periods, and more recently the larger fragment has come to be called ‘Moon,’ but the name of the smaller one was gradually forgotten. As for the beings there now, not only have they no name at all for this smaller fragment, but they do not even suspect its existence.

– BTtHG p. 82

The Inosoparnian Process has to do with an electromagnetic technology that utilized the energy generated by the life force of humans on Earth to manipulate the orbit of objects in outer space, specifically the Moon – the one we’re all aware of; and also a smaller moon – one which we have lost knowledge of.

But this is the answer to why human life was initially established on Planet Earth – the needed electromagnetic Energy helped right the wrong in the Solar System so the planets and moons would stop crashing into each other and stabilize.

But this led to a second problem. This ordering of life – Three-Brained – always evolved naturally toward self-awareness or as G likes to call it ‘Objective Consciousness.’ Or as we Setian’s might say, “They can Xeper.” So eventually they would learn their purpose on Earth is only to maintain the Moon, and if they learned that they might get so depressed they would kill themselves.

“The sacred members of the Most High Commission then reasoned that if this mechanical instinct in the biped three-brained beings of that planet were to develop toward the attainment of Objective Reason, as usually occurs everywhere among three-brained beings, it might possibly happen that they would prematurely comprehend the reason for their presence on that planet and would then make a good deal of trouble; it might happen that once they understood the reason for their arising, namely, that by their existence they should maintain the detached fragments of their planet, and became convinced of their slavery to circumstances utterly foreign to them, they would refuse to continue this existence of theirs and on principle destroy themselves.

– BTtHG p. 86

Another way of looking at this is the idea of slaves becoming aware of their slavery. Consider how ‘Master’ cultures try to discourage education or self knowledge amongst their subordinate classes. There are many things Central Authority doesn’t want us looking in to and the list of forbidden subjects seems to increase every day.

Sakaki, like Loosios (Lucifer) and even Beelzebub himself is not always clearly a ‘good guy’ in all that transpires in the Tales of Beelzebub. Sakaki and Loosios are both closely involved in the establishment of Kundabuffer, which is actually a lot like the ‘caps’ that are put on people in the sci-fi novel The White Mountains. Kundabuffer is what caused people to see reality incorrectly, or ‘upside down.’ In Setian mythology it corresponds with Apep, the serpent of delusion. Set slays Apep daily so that the Sun many continue to rise, or you might say Set dispels Kundabuffer so that you my see reality clearly and see yourself as you truly are rather than as you imagine yourself to be.

All of it leads back to the idea that humans evolving toward consciousness (Xeper) is actually a natural process that has been inhibited by external intervention.

But wait… don’t we look at the presence of the Gift of Set, of accelerated human self-consciousness, as also the result of some sort of intervention?

This connects with why in The Erbeth Transmissions I suggested the possibility of two interventions: First, a pre-10,000 BC event where the Gift of Set was instilled that corresponds with the arising of intelligent human beings, this was a good intervention with a benevolent motivation behind it ; Then there was a second intervention, around 10,000 BC, corresponding with the Deluge (Atlantis, Noah, the People of Horus) and the arising of Centralized Authority Structures and slave states. This was a bad intervention carried out by forces that had a motivation for enslaving, consuming or otherwise exploiting humanity.

There have been many mythological and anthropological patterns throughout history that support multiple interventions but in the modern area the idea of any kind of intervention has been very much disparaged and relegated to the realm of Conspiracy Theory. However we continue to sense these patterns on a subconscious or noetic level.

So this is one of the great reminders of Sakaki, that the work of seeing through those externally imposed blinders is crucial. It’s like taking the Red Pill and seeing that all these things you’ve been taught as reality were really just constructs – like the idea that certain groups of people have a right to impose authority over others. As you learn to see beyond the shadows new life gets breathed into your soul. Keep searching and stand in the question as long as you can.

 

My Palmer Eldritch Moment Became a Valis Moment…or…What Happens When you Put PKD and the Zuck in an Atomic Blender

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What happens is you go far out. I mean way far out, beyond the stratosphere and all rationality. But then what happens is you wake up, and remember what the important things are.

If you read this blog you know I like to talk about my dreams every now and then.

So it started a few weeks ago on Facebook. You know it’s happened a thousand times before. Words there-delivered with the best of intentions turning into an explosive shit storm results in misunderstanding and resentment. Instead of strengthening my connections with others FB was only damaging them.

It had been building for so long anyhow, getting sucked back in to that sick world of delusion controlled by that grinning millennial Mark Zuckerberg who has called all the people that subscribe to his network “dumb fucks” and laughs because he knows they don’t have the strength of independence to leave. It’s all out there in the media anyhow – his belief in socialism, his design of the Like button to act as a form of crack for lab rats, how they intentionally started piping highly charged news articles into the FB feeds in an effort to compete with Twitter’s perceived ‘news-worthiness.‘ There’s even a movie made about the Zuck’s sub-standard character, but still his power and influence continues to grow from a morass of willing sublicants.

You notice throughout this I move back and forth between he/they, Zuck/FB…it’s because they do indeed blend. This should surprise no one, again, the Zuck has always been very open about his Collectivism. And for those still confused about Collectivism and think it represents some sore of grand equity scheme – this should be the great lesson that now, it’s not one-for-all and all-for-one, it’s just all-for-one as far as the Zuck is concerned.

The biggest mistake people make about Facebook is thinking that it is an open forum – that it is a free and neutral-zone for the exchange of ideas. Nothing could be further from the truth. It is a totally manufactured zone and designed toward one purpose – keeping you in the system for as long as possible and using you to bring more people into the system and keeping them there for long as possible.

Again, there is nothing esoteric or even conspiratorial about this. Remember when FB went public with their stock? Most good analysts were skeptical. Why? Because FB doesn’t actually create anything of value. How can a company be successful without actually creating or providing anything of value? The answer was advertising, and how much can FB incorporate before people stop using their free services.

I realized the Zuck was a perfect real world manifestation of the protagonist of the PKD book the Three Stigmata of Palmer Eldritch. I’d read the book before (it’s on the EOB reading list) but decided it was time to read it again. Also, it was time to finally quit Facebook for good, I did so. It was Quit-FB-Lite meaning I could always log back in at anytime in the the future and be Remanifested in that false and energy -sucking world.

I felt freedom, but also stress. I think the stress might have been from other things – like my job which involved the fate of a entire hospital in Iowa and whether they would be able to continue, or leave hundreds of good people unemployed. Also on of my favorite people there, and one of the main people I was relying on to help get us through it, had her husband in the hospital on dialysis ready to depart this world at any moment.

There were other things too, too numerous to mention, but the end result of it all was laying in a hotel room alone trying to go to sleep, but having trouble breathing due to this incredible tension in my chest. Jesus is this how it ends? Am I going to have a heart attacks just laying here? Or maybe I’ll just lay here all night and not sleep and have to go work at the Hospital tomorrow after no sleep? I think of my wife, a thousand miles away in Texas with our dogs. If feel so far away. Eventually I start slipping into that twilight mentality. Not asleep but seeing things. Eyes closed but seeing things in the room through the darkness.

I’m with my wife and some others. We’re going to an event. It’s a building exactly like MFAH in Houston at dusk. We’re going to see some kind of exhibit that involves walking through a maze, and there are supposed to be some kind of “alien attraction” in the maze. At the top of the stairs behind the ticket table is my old friend Charles Lamkin taking tickets. My wife says “isn’t that that guy you used to know in TOS?” I say, “yeah, but I don’t know if he will acknowledge us…it’s been like 20 year after all.”

The thing is, whenever I see one of these sorts of people in a dream, it alway means something, I don’t dream about these people all the time, it’s rare, I mean a decade or so rare.

Anyhow, someone else gets us our tickets and we never even talk to old Charles. So then we are going through the maze. Round one corner, then another, wondering what we’ll find around the next. Eventually we round one and then they are – the aliens. There’s three of them but one in particulars up up close. They are all green. Green body cloaks and green skin with frog like faces under Greg cowls. The main one up from looks up at me from under the cowl, and he has big Metallic-Eyes like Palmer Eldritch. The metallic eyes start to turn pink, and then without warning fire pink lasers right into my eyes and into my head. This is where the Valis part enters the scene – like the pink laser that shot up PKD in his book Valis.  It was a huge changing point for him, after that happened is when he became aware of this connection with an ancient Gnostic Priest and other epi-phenomena. It felt like a changing point for me but I’m still trying to unpack what it all means.

But for sure one thing in corresponds with is the idea of the Supersubstantial. That consumption of a higher influence is the only thing that can really transform you.  You have to open to it aslo. Obviously I was open to it in my dreamscape – I went to the event willingly and event paid to get in. In my dreamscape, as the alien’s pink lasers penetrate my psyche, the transubstantiation is immediate. My whole aim changes. No longer concerned with gravity, I begin floating up toward the ceiling. In total ecstasy and joy I bounce against it and continue moving down the halls. Down below my wife follows along apparently not distressed by any of these events. In fact some other tourists have joined her and are walking along, as she explains, “yeah, he does this sometimes.”

We’re about to turn another corner and I come back down to join her, right were I belong.

Like I said, you go way out. Sometimes that laser is actually there to cut. Like a Light Saber, cut you off from the things that were holding you in place. It’s like Luke had to lose that hand, so he could finally to balance himself internally. Cut loose, without gravity you start to spin out of the safe orbit you were accustomed to. Way out there in the cosmic zones you can look back down, you see everything is so small, you can’t even see the people anymore, only the principles, the forms, the movements. You know which movements might lead somewhere good, and you damn well can see which ones are bad. Meanwhile that laser is also nourishing you. Making you stronger. Strong enough to stand up for what you know is right, and to push away that which is bad. Like Superman, you finally fly back down to Earth, and there’s Lois Lane. Waiting.

Kona Talk – Design for Divinity

Follows is transcript from the talk I gave in Kona. You can listen to the live recording here:

 

Kona Talk

October 2017

Design for Divinity

 

I have some very good news for ya’ll today. You already have everything you need to have total Individuality, Freedom, and immortality.

 

You have already made a conscientious decision in favor of these things, and have already taken responsibility for them. You’ve already made the most important decision of your life; The key, is in the remembering.

 

And when this discussion is over you will have a clearer picture of who you are, why you came here, and where your destiny lies. You will have a better understanding of how to unlock what is already in you – the possibility of achieving the ultimate potential endowed upon you by Prince of Darkness.

 

I’m going to talk about design, and the idea that we are designed for individuality, freedom, and immortality. We were made this way, and, built to achieve certain ends…And as it turns out we’re actually quite good at it.. even though we may suffer occasional memory lapses.

 

You see, when we talk about ideas like Set, or Isolate intelligence, we’re actually talking about that design. The design of a rational mind that is inextricably individualistic, isolate, and self-reflexive; and whose decision are necessarily personal and arbitrary.

 

But the apprehension of that design is axiomatic – everything else flows from it; from this fundamental ability to apprehend the principle of causality, and our ability to naturally ratiocinate; to form judgements by a process of logic and reason, to use the rational mind.

 

Think about it…an average adult human being, once advised of the existence of logic, does not need to be told why logic is significant. We understand instantly that logic is real, significant, correct. That it’s logical.

 

This is because the structure for it is preexisting; it’s part of our design. And sure, we can use our rational mind for solving algebra problems, or working out logical proofs. But the fact is we use it in very practical sense to make decisions about life on a daily basis for all manner of things. Man is designed to be a very efficient evaluator and decision maker. Some estimate the average person makes as many as 35,000 decisions a day, assessing things like time, place, value.

 

***

So I want to talk now a little bit LHP vs RHP, and how they take man, how they approach the significance of human life on earth

 

The RHP – and by this I mean the Abrahamic Religions like Judaism, Christianity, Islam, AND most political systems…Marxism, Fascism, Socialism etc. Begin not with observing man as he is, but with the vision of an idealized Social Order into which man must fit.

 

  • They begin by establishing expectations and guidelines for this order, and from here work their way backwards to man as the individual.

 

  • So here they find man as a component of that order, and oblige him to abide by certain guidelines and requirements, socially, economically, even sexually.

 

 

  • They do not ask the individual how he feels about this, whether he thinks it just, or even desirable. Both is mind and his body are obliged to conform, almost always with coercion…by force or the threat of force.
    • THEY know what’s best for you, and THEY have a plan for putting everyone in their proper place.

 

  • This also where the idea of Collectivism comes from, and in particular it is the presence of coercion which distinguishes Collectivism from from voluntary cooperation amongst free individuals.

 

 

  • Collectivism means the subjugation of the individual to a group—whether to a race, class or state does not matter. It does not mean voluntary cooperation or collaboration between free individuals. There is no mystical authority or divine imperative mandating that we must accept the evil of coercion, subjugation, or enslavement of our fellow-man in order to exist as a society.

 

  • In reality, societies form themselves quite naturally and productively by the action of will-full and self interested individuals creating value, and voluntarily exchanging value – value in resources, goods and services, ideas, energy, and magic.

 

 

The LHP – takes man as we find him. An individual who again, is able to independently make thousands of decisions a day that are based on his particular needs and in relation to his own unique point in space and time and his own personal and idiosyncratic preferences.

 

  • For instance Gurdjieff, found individual man as largely a machine that serves nature, with a small part of him that is essential and that can grow into something conscious and willful. He said that Man as he is has no individual But there are, instead, hundreds and thousands of separate small “I”s – and yet will and individuality is part of his providence – part of his design and thus potential, that he might yet fulfill. It might be buried down in there somewhere, yet it is there. The key is in the remembering.

 

  • Anton LaVey, found individual man as a carnal being. As just another animal sometimes better but more often worse that those who go on four legs. A being endowed with the potential for responsibility, wisdom and kindness, and whose natural aim is his own personal vital existence and indulgence. If nothing else, LaVey was a champion of private ownership of the body.

 

  • Michael Aquino – took this same line of thinking and extended it to man’s metaphysical existence. That in addition material sovereignty – the ownership of our bodies; we also have sovereignty of the mind – the psyche, and that this is embodied in the idea of isolate intelligence, which is indelibly part of our design based on a first iteration of same – the Principle of Isolate Intelligence.

 

And really it’s the metaphysical fact of isolate intelligence, that leads to the next thing I want to talk about…

 

Individuality

 

From Isolate Intelligence flows the principle of Individuality. It is the metaphysical fact of isolate intelligence that forms the basis for the emergence on the social level, of the experience of individuality.

 

Oxford Dictionaries define Individuality as

 

  1. The quality or character of a particular person or thing that distinguishes them from others of the same kind, especially when strongly marked.
  2. Separate existence….which really very similar to the phrase “isolate intelligence”

 

Isolate Intelligence means that for intelligence to exist it must enjoy separate existence from other intelligence. That each instance of intelligence must occupy different space and time, and that for it to exist, it must be able to distinguish itself from others.

 

Dr. Flowers elaborates on this in the Crystal Tablet:

 

“The distinction is the result of the existence of the principle of isolate consciousness within the universe, and the presence of the Gift of that Intelligence within individual members of the human species. The LHP solution is then to cultivate and nurture this intelligence as a separate and unique quality, that it may Xeper, Xeper leads to individually-determined freedom.”

 

Individually determined freedom. Not group-determined freedom. Not socially-determined freedom. Or organizationally determined freedom. The true freedom promised by Xeper can only be self-determined.

 

Isolate intelligence means that we are individuals, isolate intelligence FACILITATES individuality. As our own particular unique experience of Isolate Intelligence emerges from the principle of isolate intelligence, we realize that it is part of our design.

 

We see that Xeper is part of our design.

 

We see that responsibility is part of our design.

 

It is only we as humans, as children of the Gift of Set, that can take responsibility. We don’t speak of animals as taking responsibility, it would make no sense.

 

And finally we realize that being able to distinguish slavery from freedom, voluntary acts from coercive acts, is also part of our design.

 

It means that we have rational self interest and that we have a right – a natural right – to claim our psyche, and body, as our own property to do with as we will. It is the fundamental state upon which Aleister Crowley’s Law of Do What thou Wilt is based.

 

 

This free and sovereign isolate intelligence is literally the Gift of Set. Violating the natural rights of individuals that are indissoluble from that gift – whether by coercion, steeling, slavery – literally profanes and denigrates the Gift of Set, for clearly we were designed with purpose to be free individuals.
So, from isolate intelligence and individuality flows the concept of fundamental natural rights.
The 17th century Enlightenment philosopher John Locke articulated these fundamental rights well as life, liberty, and property. He used the term ‘natural rights’ to refer to these.

 

The New Oxford definition of ‘Right’: “A right considered to be inherent or inalienable, especially in connection with the individual’s relationship to the state and to society.”

 

Interestingly, John Locke was also the first to define the self through a continuity of consciousness, which is something we spend a lot of time studying in the Order of Leviathan.

 

These rights must be understood as something that flows from your fundamental nature, rather than as something granted to you…i.e. not applicable to things that you need other people to give you, like food or water, or goods and services.

 

You see, you can’t have a right, not a natural right, to something that someone else has to provide for you.

 

You don’t have a right to be served in a restaurant- ex

You don’t have a right to receive services

 

This is what they used to believe under slavery, that you have a right to be served by some people, and therefore it is morally permissible to force certain people to serve you. Or to rob certain people in order to pay for those services.

 

You do have a natural right to your Life, that means a right to not have it taken away from you against your will. You have a natural right to not be unjustly killed or aggressed against. And in turn, you have a natural responsibility not to unjustly kill or aggress against another conscious being. Again, this would be a denigration of the Gift of Set.

 

You have a natural right to liberty, to live freely. To not be forced into a cage. To do what you will so long as it causes no harm to others, or interferes with their rights to life or liberty.

 

 

Property

 

Due to isolate intelligence and the nature of perception we are naturally inclined to feel ownership over our body.

 

Further, through our works we can claim other external aspects of the universe as our own property.

 

Example: I worked and saved money, and bought this shirt – it is my possession. We establish ownership through Working – In a truly magical and natural act of applying our mind to the universe to cause change in accordance with will. It is Dr. Flowers’ formula of See/Awaken/Act, applied to a certain object, from which ownership arises.

 

And for John Locke, the concept of private property begins with your very self, the body. In his Two Treatises on Government  he says

 

“… everyman has a property in his own Person. This no body has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that nature hath provided, and left it in, he hath mixed his labour with, and joyned to it something that is his own, and thereby makes it his property. It being by him removed from the common state nature placed it in, it hath by this labour something annexed to it, that excludes the common right of other men.”

 

So, by the interaction of the mind and will – the subjective universe, with the conditions we find ourselves in, that is the objective universe, new creations are brought forth that we might call our own.

 

Sound familiar? It’s Black magic. It’s LBM and MBM, where the SU moves to establish dominion over the OU. It’s GBM where the Subjective universe transforms itself into a perfected sovereign being.

 

Free Will

 

Isolate intelligence means we are fundamentally free beings. Free from the laws which govern the cosmos.

 

We were designed not to be slaves, not to be lorded over by masters, and most of us find it undesirable to be in that situation, or to see others in that situation.

 

We were designed not to be governed, but to be self-governing individuals.

 

Freedom means we have the opportunity to become responsible beings. That we are able to take responsibility, rather then have it given to us…or assigned to us.

 

It makes no sense to say that something without isolate intelligence should behave responsibly. Again, we don’t talk about animals as being responsible. We don’t say the universe is responsible for giving us something. It is only through a misapprehension of the role of authority, that we imagine that other people – under the guise of church or state – are responsible for giving us anything, or providing us with services.

 

The psychologist Victor Frankl saw responsibility as so important and fundamental a virtue that he believed a Statue of Responsibility should be erected on the west coast of America, to balance out the Statue of Liberty that stands on the east. Freedom is, of course, important, but Frankl believed that it is ‘in danger of degenerating into mere arbitrariness unless it is lived in terms of responsibleness

Victor Frankl, was a psychologist and probably one of the greatest proponent of free-will from within that discipline. He also wrote the book Man’s Search for Meaning under incredible conditions, for he was also a Jew in Vienna in the late 1930’s when the Nazis invaded.

 

The Nazis forced him and his young wife to abort their first child.

 

A short time later they and his parents were arrested and deported to the Theresienstadt Ghetto north of Prague. After half a year there his father died of exhaustion.

 

Shortly thereafter, he his wife and mother were transported to the death camp Auschwitz. His mother was immediately murdered in the gas chamber. He was separated from his wife as she was sent to Bergen-Belsen, where she was to die at the age of 24.

 

Later In cattle cars Viktor Frankl was transported, via Vienna, to Kaufering and Türkheim (subsidiary camps of Dachau). Even under the extreme conditions of the camps Frankl found his theses about fate and freedom corroborated.

 

In the last camp he came down with typhoid fever. To avoid fatal collapse during the nights he kept himself awake by reconstructing his book manuscript on slips of paper stolen from the camp office.

 

On April 27 the camp was liberated by U.S. troops. Frankl purportedly said, “I must publish my book then!”

 

Even in the degradation and abject misery of a concentration camp, Frankl was able to exercise the most important freedom of all – the freedom to determine one’s own attitude, to take ownership of ones own perspective. To make a decision. No sadistic servants of the state were able to take that away from him or control his inner world.

 

So rather than give in to the oppression and denigration of being that comes with imprisonment, he mentally battled his way to an unwavering belief in the power of free will, and the realization that it is the individual’s responsibility to make the decision, each for him or herself.

 

In Man’s Search for Meaning, he says:

 

“Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way.”

 

 

Our Will, our freedom to choose, is evidenced a thousand times a day in the decisions that we make. Big decisions, small decisions. Small decisions like should

  • Should I order the Big Mac or the Fillet of Fish?
  • Should I tell someone what I really think?
  • Should I write down these instructions?

 

Or we make very big decisions

  • Should I get married?
  • Should I take a new job offer?
  • Should I join a kooky religion that worships a cosmic ant-eater?

 

As human creatures we do all these things quite naturally. We never even question our capacity for making these evaluations. Because the structure for it is always in place. It’s always been there. We cannot legitimately recall a time when it was not present.

 

There have been those who have tried to make the case that all of this decision making is purely mechanical, purely predestination. B.F. Skinner who developed the Behavioral School of psychology was famous for promoting this idea of man as a machine.

Pavlov – really just a creepy torture artist – who cut holes in the faces of dogs in order to observe how they salivate and prove the mechanicalness of life.

 

All for the name of science and to prove that we have no free and individual will,

 

The ideology that goes along with this is that since are lacking individual free will as people, we are incapable of making good decisions for ourselves; and therefore a central authority, guided by the hand of science, must therefore take responsibility.

 

This was the guiding thought behind the Eugenic s Movements in England and America in the early 20th Century, the Nazi Death camp human experiments, Soviet Scientists trying to cross bread apes with humans to create super-soldiers. All these atrocities were under the auspices of man’s best interests.

 

This is why when I hear Neil DeGrasse Tyson saying we need more Scientists in government, I feel like we should really think about that, as historically the sciences fueled by unchecked state-power have tended to have a de-humanizing effect on things.

Eventually, all these Centralized Authoritarian solutions always come to the same conclusion, that Free Will must be obliterated. A key point in George Orwell’s 1984, when O’Brian explains to Winston Smith, “If you want a vision of the future Winston, imagine a boot stepping on someone’s head.”

 

Yet despite all these attempts to divert or sublimate, Free Will endures. Evidenced by your own ability to make decisions, and by having made the most important decision – the decision that brought you here.

 

 


 

Immortality

 

Remember in the beginning, I said that you had already made the decision in favor of Individuality, freedom and immortality.

 

Isolate intelligence also means that we are immortal. The keys to this are in the structure of the psyche. The psyche is designed to perceive infinitely into the past as well as into the future. The Egyptians represented this idea with the KA. Dr. Aquino describes this in his book Mindstar:

 

“While the Ba may, particularly posthumously, lose awareness of itself through the paradoxical expansion of that consciousness into its entire perceptive field, the Ka remains immortally finite, distinct, and otherness-separate. Thus in an expressive, active sense it becomes the externally-identifiable individual beyond physical death.”

 

The winged image of the Ka, is reiterated in the Mazdan system with the Fravashi. Also sometimes translated as the pre-soul. Gurdjieff called it “The Causal Body” The idea in Mazdaism is that we are all iterations from the ultimate principle of consciousness. Much in the same way that we as Setians view personal psychecentric Intelligence, to be an iteration from the Principle of Isolate Intelligence.

 

But in the Mazdan system the Fravashi or pre-soul can simply remain there in the arms of the Creator – in the Cosmic Crib if you will – for as long as it wishes. We remain in this sort of larval state, with all the other pre-souls, really for as long as we want. It’s like a wonderful place in the arms of peace and love, like staying in the womb surrounded by amniotic fluid. And we love and are loved and could really just stay there forever if we wanted to. But eventually, we became aware of something. Something wrong somewhere far away from us.

 

These are the echos from what is called the Druj, or the Lie, which exists in this world. The Middle World. The forces of ignorance, nonconsiousness, cruelty, coercion, pollution, degradation, slavery, violence.  In our dream world, a vague sense of great cosmic injustice, a great suffering, a confused and fitful presence begins to intrude upon our peaceful slumber.

 

This realization alone starts to create a sort of wakefulness in us. And a sense of urgency. And a sense of needing to do something. To Fight. Because we realize if it can eventually win and take over everything in the Middle World, then it will be able to reach us here in the amniotic pre-soul world as well. The forces of evil and the Lie could then directly encroach upon the principle of consciousness. Upon the Principle of Isolate intelligence itself.

 

And indeed in the Book of Coming Forth by Night Set says

 

“alone I cannot preserve my Elect, but I would teach them and strengthen their Will against the coming peril, that they and their blood may endure. To do this I must give further of my own Essence to my Elect, and, should they fail, the Majesty of Set shall fade and be ended.”

 

So we have a sense that we can loose. That it can all end, that consciousness and isolate intelligence can be over. And so we make a conscious decision to go and fight. Fight against the Lie. To join in the constant effort of Slaying Apep and dispelling delusion.

 

We Volunteer to do this. We Volunteered to come to this world. This simple idea alone, dispels all the nonsense about original sin, and establishes responsibility as our own.

 

The Fravashi is in many ways like the Egyptian idea of the Ka. Both are represented with huge wingspans, and both send forth another aspect of the soul into the “ordinary” world. The Fravashi sends the Urvan into the world, and this Urvan is very similar to the Egyptian idea of the Ba. And the Ba will one day be reunited with the Ka, in the same way the Urvan will one day be reunited with the Fravashi.

 

Ka and Fravashi also both correspond with the Greek idea of the Daimon. That self ahead of itself, or that Holy Guardian Angel of Aleister Crowley, that has total knowledge of all past and present and steps in every now and then to help us out in times of great need.

 

(the image, a guy in wing contraption)

 

So in these interaction of Fravashi and Urvan, pure finite consciousness maintains continuity; with unlimited vision into the past and into the future.

 

as Dr Aquino ponders further in Mindstar:

 

“Is attainment of the immortality of the ba or psyche a technique which the individual has to “learn”? Must one hurry to do so, lest ones’ body expire before the transition is mastered? Quite the contrary, as the sage in Her-Bak emphasized: The immortality is innate in all conscious beings. You possess it already, by evidence of that same consciousness which enables you to read and comprehend these words. It is nothing which initiation, either Setian or natural, “confers” on you; rather it is something to which conventional churches have resolved to blind you, and which materialistic science has denied simply because it is an aspect of existence which transcends that science.”

 

 

 

Fire

 

A final aspect of our design that is integral to all the others is that we are designed to be able to receive a certain quality of nourishment.

 

All instances of organic life – plant, insects, reptiles, mammals and on up the chain, are designed for consuming only specific types of food.

 

In the same way, different ordering of life are able to process different qualities of energy, or as is represented in the Mazdan Way, different qualities of Fire.

 

  1. There is a kind of fire that is found within the bodies of humans and animals. This fire requires it’s own food and water in order to be sustained. It may be understood as LifeForce Energy, and in Setian terms may correspond with Aeonic Utterance of Arkte. It is the fire that binds man and animal together.
  2. Then there’s a kind of fire found in plants. Which needs water but no food. They say 4 fingers out from the surface of the plant, is where the limit of it’s fire reaches.
  3. There’s a kind of fire in the clouds, that we call lightening, or think of as ‘heavenly fire’.
  4. Then of course there’s ordinary fires, which require food of fuel, but don’t like water.

 

And then you come across some more cosmic sorts of fire, or what I like to call Supersubstantial Fires:

 

  1. There’s the fire of the original creation, which takes us back to the origins of the universe. I like to think of it as the Red Flame alluded to in The Diabolicon in the Statement of Leviathan, where it is said Heaven must perish, Hell must perish, and man alone must remain ere the Black Flame becomes Red in the glory of its perfection
  2. But the really special and Supersubstantial Fire is something Mainyu Athra, the fire that illuminates the way of truth. This certainly must correspond to the highest frequency of fire – Black Flame and Most Most Holy Fire Supersubstantial.

 

But notice also, that all the different manifestations of Fire are connected with ideas about consuming                     something; They are connected with the idea of nourishment, and different fires are needed for nourishing different orderings of organic life.

 

For man it is the fire called Mainyu Athra, that he needs to feed his conscious evolution and growth, and it is this fire that only he can consume by virtue of his deign. Man was designed to be able to consume, digest, and integrate this highest substance – this Supersubstantial fire.

It is only man that is able to consume it, for it is only man that is able to digest it, and integrate it in order to produce a higher state of being.

 

 

Conclusion 

 

Everyone has heard these words before, and everyone has uttered these words before:

“I Am”
In some accounts these are the first words of god. The first conscious utterance.

 

In Exodus 3:14 it is the response of God when Moses asks for his name. I AM THAT I AM

 

In Roman Catholicism, it is found in the revealing of the mysterious name of god YHWH “I AM HE WHO IS”, “I AM WHO AM” or “I AM WHO I AM”

 

The expression also factors heavily in much of Egyptian Creation cosmology, and in one version it the Goddess of Magic, Heka, uttering I AM from within the voide of creation.

 

It is reiterated from some of sets first words in the Book of Coming Forth by Night – I am the ageless intelligence of the universe

 

Of this Dr. Aquino says in his Analysis and Commentary:

 

“The Universe as a whole is mechanically consistent, but it does not possess a “God” personality that favors one of its components — such as mankind — above others. The Set-entity, however, is a finite intelligence within the Universe and can draw such distinctions. Set is a being operating independently of the order of the objective universe, not in enforced or unconscious concert with it.”

 

Psychologists like to tell us our first impressions of self awareness occur and are often expressed in these words, I Am, somewhere around the age of 2.
But according to Zarathushtra we said these words before we came here to this world, when we were still in the pre-soul state. And in our first act of awakening so is the first conscious action taken.

We were purposefully and intentionally designed by our creator to live freely, independently, and willfully; can any act be called justifiable, that seeks to incarcerate that freedom, crush that independence, or nullify that will. Is not any such unjustified aggression against this distinctly divine state, a denigration and profanation of the most sacred work of creation, and of our designer, his Gift.

 

When you realize that you have already made that decision – to come here, to fight for the good, individuality, success – it empowers you. It fills you with confidence and strength of mind from knowing that you have already done it.

 

That’s the hardest part usually – making the decision and committing to something. Well you’ve already done that. But now you remember. And when you remember that it opens you up to this whole new world of energy and potential. And its always been there before, you just weren’t aware of it and aware that you were designed to absorb it and process it and integrate it into your being so you can become the full potential of what you have been endowed with by Set.

 

Why are we interested in Xeper? Well, we were designed for it! We’re Designed for Xeper. And we are Designed to able consume the right kind of Fire to Remanifest Supersubstantial Being. Let us seek only to cultivate and exalt that unique indwelling essence in our self, that it may in turn cultivate and exalt the essence of the worlds that we inhabit, thereby making them wonderful.

 

Austin Talk – Black Flame and Liberty

andreas-feininger-misty-night-surrounding-the-statue-of-liberty-with-fuzzy-balls-of-light-from-torch-and-lampposts_a-G-4331149-4990704.jpg

Photo by Andreas Feininger

This is from a talk I gave in Austin in 2015. This was the year L (50) by the Aeon of Set calendar and had been dubbed simultaneously the year of Leviathan and the year of Liberty.  This was the same gathering where Stephen Flowers gave a talk on Zarathushtra, and I seemed to get some huge sense of congruence with Libertarian ideas, and the Mazdan ideas about our existence here being based on a fundamental voluntary act.  I started working on the Morality of the Left-Hand Path pieces shortly after this, so this talk might be considered a ‘prequel’ to those.

There is an audio for this somewhere too which I’m looking get out on a future episode of Daimonosophy 2.0, but in the meantime here’s the transcriptional version.


Reflection

A teacher was teaching her second grade class about the government, so for homework that one day, she told her students to ask their parents what-the-government-is.

So when Little Johnny got home that day, he went up to his dad and asked him what the government was.

His dad thought for a while and answered, ”Look at it this way:

I’m the president,

your mom is Congress,

your maid is the work force,

you are the people

and your baby brother is-the-future.

”I still don’t get it” responded the Little Johnny.

”Why don’t you sleep on it then? Maybe you’ll understand it better in the morning,” said the dad.

”Okay then…good night” said Little Jonny and went off to bed. In the middle of the night, he was awakened by his baby brother’s crying.

He went to his baby brother’s crib and found that his baby brother had taken a crap in his diaper. So Little Johnny went to his parent’s room to get help. When he got to his parent’s bedroom, he looked through the keyhole to check if his parents were asleep. Through the keyhole he saw his mom loudly snoring… but his dad wasn’t there.

So he went to the maid’s room. When he looked through the maid’s room keyhole, he saw his dad having sex with the maid.

Little Johnny was surprised, but then in a flash of inspiration he exclaimed,  ”OH!! Now I understand the government!

The President is screwing the work force,

Congress is fast asleep,

nobody cares about the people,

and the future is full of s**t!”

 


Leviathan and Liberty

But I don’t think the future has to be shit. I don’t think that part has been written yet. It can be different; there can be more liberty, more freedom, more independence; rather than more mechanicalism,

more obedience,

more coercion,

more control.

 

I believe the Temple of Set has an important role to play in making that future happen. In fact I tend to think of it as part of the Temple’s Wyrd.

In this year that Ipsissimus Webb as dubbed a year of Leviathan and Liberty, I want to pause for a moment to consider one of the most enduring and well-known American symbols of Liberty, the Statue of Liberty.

There are many fascinating aspects of this colossal example of neoclassical sculpture. Erected in 1886, it’s a representation of the Roman Goddess Libertas and around her is inscribed the American Declaration of Independence. The seven rays of her crown form a halo – evoking the power of the sun,

In her left hand she holds tabula ansata – a tablet of evoking the law – and in her right she hold aloft a flaming torch – a mighty light and burning-flame-of-comfort.

And what of that light that she bears, that beacon she holds so firmly. Certainly this is not merely ordinary fire, no simple lamp for practical navigation. But given its context – and the fact that so many thoughtful men of exceptional values and integrity had a hand in the statue’s constructionthis fire must bear some special connection to ideas like liberty and independence.


Revelations

To me it reflects an old story about a Supersubstantial fire of ancient and cosmic origins; the same Fire that the 2nd Great Beast called down from the sky in Revelations 13:13 and the same fire that Ra En Set summoned with the Book of Coming Forth by Night in Santa Barbara in 1975.

 

Enoch

It’s the same fire, the same holy fire that Noah’s Great Grandfather Enoch accounts beholding in the large house of crystals, in the apocryphal Book of Enoch….When he states,

 

…I went to another place to the west of the ends of the Earth. And I saw a burning fire which ran without resting, and paused not from its course day or night but blazed without respite. And I asked, saying “what is this flame which burns unceasingly?” Then Raguel, one of the holy Angels who was with me said, “This is the Dark Fire in the West which persecutes all luminaries of Heaven.”

Persecutes, that is, the enemies of liberty, independence, and consciousness.


Prometheus

Before Enoch it was the Greek Titan Prometheus bringing the fire down to man. In Plato’s Protagoras, is recounted that after the gods had molded men and other living creatures with a mixture of clay and fire, the two brothers Epimetheus and Prometheus are called to complete the task and distribute among the newly born creatures all sorts of natural qualities.

Epimetheus sets to work, but, being careless and unmindful, distributes all the gifts of nature among the animals, leaving men naked and unprotected…unable to defend themselves and to survive in a hostile world. Prometheus then steals the fire of creative power from the workshop of Athena and Hephaistos and gives it to mankind, liberating him from animal existence with the fiery substance of independence, inspiration, and invention.

And even before all that buried somewhere deeply in our racial memory we recall that it was Lucifer gathering the Daimons of the Diabolicon around the Black Fire.

As the Daimon Azael spoke: on Earth, where man wandered in mindless bliss, the firmament blazed forth with fiery tongues, and all the land was covered by the Black Flame, which burned not, though it be-wildered the eye to see it.

And Raphael and his guardian Angels were dismayed, for nowhere could they see man or the spirit which had come to him. Then did Raphael call upon Michael to strike the Black Flame with the force of God, but even then was the Flame vanishing of its own accord. And at first it seemed that Earth was unchanged, but in the eyes of man did Raphael see the first gleam of thought.

And Raphael turned to Michael, who had now answered his call, and said, Satan hath come to Earth, and man is no longer pure in the sight of Heaven, for his Will hath become his own.

What finer expression of Liberty is there, than that ones will has become ones own.

It is not a guarantee,

Its not a given,

Its not a matter of birthright. No Monotheistic or Monarchical despot stands to benefit from your independence,

your self-consicousness,

your liberty.

Rather, it is something that must be

Acquired,

fought for….

seized.

And if these other mythological patterns are to be taken as relevant, this self-born will is something that occurs only as a result of consummation of the Black Flame.

 

I’m gonna say it again…“for his Will hath become his own.”

Become… is one of the simplest translations of the Aeonic principle of Xeper; reminding us here that a certain sense of liberty and independence occurs only as a result of Xeper.

While the force of Runa and the wish for being may lead us toward the promise of the Light of Liberty, it is only through Xeper – itself an alchemical combining of substance, energy, and purpose – that a higher sense of Liberty and Independence may be experienced.

Now Again I think of the Statue of Liberty, and the solid, almost martial gait, as though preparing-for-conflict. Perhaps against a legion of anti-conscious and anti-liberty angels lead by Masleh, (or maybe Karl Marx), and the forces of

obedience,

Coercion,

and control.

 

[…]

This idea of an energizing substance that inspires freedom, will and liberty runs throughout history. And here also the idea that we – both as a race and as individuals – must first find that fire – that Supersubstantial Fire – before we can start seeing by it’s light.

And you start to see, that in all these stories is the idea that we really-areunable to find and integrate it completely on our own…We need help…We need Help from the outside. Help, from others who have gone before. Help from others who have learned to carry the fire within themselves, and to hold it aloft as beacons in the night;

…as have the Priestood of Set.

We are all as blind men before the force of Runa begins to draw us toward-the-Light of Liberty; and simultaneously draw the energy of the Black Flame…toward us. When these forces all finally converge at a single point in space and time we for a moment awaken and see that there is a possibility for Liberty….a possibility for conscious, willful existence.

 


Isabel Patterson

The idea of an energy stream associated with liberty is not limited to ancient mythology, or to our contemporary the narrative of the Black Flame. The pattern emerges in many other works on society and economy, many of which seem to drink strongly from the stream of Enlightenment era ideas.

Isabel Patterson, a Canadian-American Journalist, novelist, political philosopher and literary critic of the early 20th century, developed an energy model of history.

In her master-work The God of the Machine, she argues that the material and spiritual well-being of man requires the free flow of energy through the structures of society that encourage individualism; noting also that whenever government regulation blocks that flow, human progress is devastated.

As she wrote:

“ Nations are not powerful because they possess wide lands, safe ports, large navies, huge armies, fortifications, stores, money, and credit. They acquire those advantages because they are powerful, having devised on correct principles the political structure which allows the flow of energy to take its proper course.”

In seeking an answer to the question of why some societies throughout history had enormous scientific and material development while others stagnated, Patterson makes an acute study of ancient Greece and Rome, Medieval Europe, and the American Founding. In all cases of highly charged victors, can be seen that superior political structure. A structure that allows for, even encourages, individualism, freedom and entrepreneurialism.

As she writes:

“The only difference between past and present in respect of energy is quantitative, a higher potential available at a higher flow, which makes a wrong hook-up more appalling in its effect by the given ratio, becoming apparent literally in a world explosion. The principles of the conversion of energy and of its appropriate mechanism for human use cannot change; these are universals.”

And in regard to history’s failures she observes:

“The Society of Status is obliged to restrict production to the energy potential it can accommodate. It does so by collectivism. Group ownership as the norm of property requires the denial of liberty to persons”

Another 20th century thinker, Wilhelm Reich, studied the suppression of energy by authoritarian movements via scientific method. In his early work the Mass Psychology of Fascism, he makes the case that the intentional suppression of certain qualities of energy in a society consistently result in the expansion and growth of authoritarianism.

From the Catholic Church to the Nazi Party to ISIS; from the doctrine of original sin, to our public schools and overcrowded Federal Penitentiaries – it is in the vested interests of all power possessing groups – to control and/or suppress the flow of liberating energy though out society. If studied closely it may be seen that many of the features and institutions of governments and religions in the end really serve no other purpose than to repress the people and advance the authoritarian structure.

One of the hard lessons of liberty, is that with freedom comes responsibility; and with great freedom, comes great responsibility. You cannot have one without the other. It may seem counterintuitive but if examined closely the truth of this axiom cannot be denied. As ones liberty increases, so does ones sense of responsibility.

We learn this in initiation as well. Responsibility takes on an entirely new meaning to one reborn in the clarifying vision of the Setian First Degree. Responsibility expands again with ones sense of freedom as one becomes Adept; and for the Priest of Set the marriage of freedom and responsibility becomes paramount.  Ponder for a moment, the terrible responsibility taken up by the Magi.

On the other hand, it seems that really quite a lot of people are initially drawn to the idea of Black Magic really out of a desire to avoid responsibility. These are the ones who think that by the power of magic, they can avoid such drudgeries as education, or work, or developing basic social skills. What these folks will eventually learn – sometimes the hard way – is what Dr. Aquino reminds us of in the Crystal Tablet – There is no free lunch.

And it’s so important he says it again,

There is no free lunch.

Sometimes people like this – “The Free Lunch Crowd” I like to call them – find their way to the Temple Set, thinking Black Magic represents the quick and easy way. What they hopefully learn is that real Black Magic, or what we like to call Greater Black Magic, is neither easy, nor quick. It’s hard, and rather than being a short-cut to by-passing responsibility, it is in fact a life-long pursuit, that leads to increasingly greater vistas of responsibility as well as freedom.

Causing change to occur in the Objective Universe requires taking on more responsibility; It also teaches us the lesson that responsibility can only be taken, not given.

Responsibility can only be taken, not given

It can only be taken, consciously and willfully, because of its connection to liberty. It can only be taken by a conscious being; An unconscious being cannot be responsible; a slave cannot be responsible, nor can a subject.

Nor can an animal. The taking of responsibility is one of the great lessons of the Aeonic principle of Arkte. We know that an animal cannot be considered responsible; therefore we must take up responsibility. And we know that we cannot give that responsibility to others. We can only take it ourselves. I can’t make someone else responsible…make them feel a sense of responsibility. I have to take it up myself.

Governments, church’s and all sorts of collectivist movements always try to pervert this truth about responsibility by trying to stick it on you. You are responsible for this person’s healthcare, or you are responsible for that person’s education, or responsible or his retirement. But of course they can’t do this. They can’t make you responsible in actuality… but they can make you feel guilty. And if they have a monopoly on force – as all governments do – they can force you to comply.

An American rocket engineer, chemist, and Thelemite named Jack Parsons visualized this duality of liberty and responsibility in his famous essay Freedom is a Two Edged Sword,

In it he wrote:

“Freedom is a two edged sword of which one edge is liberty, and the other responsibility, on which both edges are exceedingly sharp; and which is not easily handled by casual, cowardly or treacherous hands. For it has been sharpened by many conflicts, tempered in many fires, quenched by much blood, and, although it is always ready for the use of the courageous and high-hearted, it will not remain when the spirit that forged it is gone.”

I like to think of that spirit as the spirit of Liberty, and the eternal flame held aloft. And also in regard authoritarianism Parsons wrote:

“No man, no group and no nation has the right to any man’s individual freedom. No matter how pure the motive, how great the emergency, how high the principle, such action is nothing but tyranny.”

As a Thelemite Jack Parsons was of course influenced by the Magus of the Aeon of HarWer, who in his Aeonic utterance of Thelema, said “Do What thou Wilt shall be the whole of the law.” Which is another way of saying that liberty is a precondition for anything else. In fact for any of the other Aeon principles we embrace to have any meaning at all, – Indulgence, Xeper, and all that is borne from Xeper – there must first be liberty.

All of these words and ideas that are at the core of our philosophy are contingent on the wish for freedom. And at the same time we believe that embracing them will lead us inevitably toward a future of greater liberty.

People who live in places with little or no concept of liberty, will have trouble seeing the significance in something like Xeper. Liberty is a precondition for it. As horribly as it often seems our own freedoms are eroding here in America, we at least have an idea about liberty. We have things like that huge statue in New York to remind us.

Perhaps the Statue of Liberty is a modern Legominism. Gurdjieff liked to talk about the Pyramids and the Sphinx as being examples of a Legominism – a method by which wisdom is transmitted in a form that appears to be of an entirely different purpose and of which is able to endure over millennia.

How long will that Statue and it’s message, endure?

Last few years I’ve taken quite an interest in economics in general, and the Austrian school of Economics developed by Ludwig Von Mises in particular. And I must here acknowledge people like Priest Pittman and Adept Bunch as being great teachers for me in this regard.

I find the field fascinating not only because it helps me understand the nature of the world we live in, it’s values, it’s culture, and it’s mechanics. But also, I am fascinated by how the natural laws governing economics often seem to correspond with the laws governing Black Magic and initiation. There seem many correspondences.

For instance, in an approach called Methodological Individualism The Austrian School sought to understand economy by examining the social ramifications of individual choice. They theorized that the subjective choices of individuals – including individual knowledge, time, expectation, and other subjective factors – cause all economic phenomena and determine value. Concluding as we have on the Left Hand Path, that the subjective universe is a defining feature of what makes something like individuality even possible.

Just as it is the subjective universe that determines meaning, it is the subjective universe that also determines value; and makes decisions based on value judgments. And we generally decide what is in our best interests; what we perceive as holding the greatest value. And its subjective universe that is the final Remanifestation of the Gift of Set, and providence of the Black Flame.

Two other significant concepts in the Austrian school are Consumer Sovereignity and Political Individualism.

Consumer Sovereignty states that the influence consumers have on

  • Supply
  • Demand
  • prices

is not merely a hard fact but also an important objective, attainable only by complete avoidance of governmental interference with markets. In other words, consumers, not the government should determine if smoking is allowed in bars, or we can buy absinth in the States.

Sovereignty is certainly a significant core value for many Setians. Uncle Setnakt makes a very strong case for it in his Essential Guide to the Left Hand Path. The challenge is how far we can project that value into the worlds that we live, work, and prosper in. And how far do we acknowledge and allow for the sovereignty of others? How do we cultivate it? Nurture it? How do we take responsibility for its cultivation?

Another key Austrian School idea is Political Individualism – this idea states that only when individuals are given full economic freedom will it be possible to secure political and moral freedom. Restrictions on economic freedom always lead, sooner or later, to an extension of the coercive activities of the state into the political domain. This happens without exception. A dampening of the flame, if you will, undermining and eventually destroying the essential individual liberties which America and other free-market societies were able to attain in the nineteenth century;

Which is, interestingly, the same era in which the Statue of Liberty was erected. There is something very important about this time period. For one thing they were “allowed” to use gold for money, they didn’t have a Federal Reserve, and they didn’t really have inflation.

In fact, the Nineteenth century was a period of deflation, rather than inflation. From the end of the Napoleanic Wars in 1815 until the start of World War I in 1914, there was practically no inflation in most countries, and in many cases prices were lower in 1914 that they had been in 1815.

And it was on the crest of this wave of energy and economic prosperity, that people like Crowley, Lovecraft, Blavatsky, Gurdjieff, Jack Parsons and many others were able to get their ideas out there.

[…]

The theoretical fusion of energy, economics and liberty became a life-long pursuit for another Austrian-School Economist – Murray Rothbard. In his classic work, For a New Liberty he presented what he called “the Libertarian Creed” The Libertarian creed he said rests upon one central axiom: that no man or group of men may aggress against the person or property of anyone else.”

The statement is essentially indistinguishable from Jack Parson’s statement that  “No man, no group and no nation has the right to any man’s individual freedom.”

And all of these sound like but a rewording of Crowley’s proclamation of  “Do what thou wilt shall be the whole of the law” and “thou hast no right but to do thy will. Do that, and no other shall-say-nay.”

What finer expression of justice is there, for one who has accepted that independence and free will are the natural rights of every individual?

The first reaction might be, wow, did Rothbard read Crowley? Possibly…more likely the similarity is there because there is a universal truth lying beneath.

Rothbard in fact traced this tendency toward liberty-mindedness throughout human history and noted proto-libertarian tendencies amongst various pre-modern cultures.

Looking at European history he noted it was The Germanic – and particularly the Celtic – tribal structure which succeeded in disintegrating the Roman Empire with strong libertarian elements. Instead of a mighty State apparatus and exerting a monopoly on violence, contending European tribesman resolved their disputes by consulting the elders of the tribe on the nature and application of the tribes’s customary and common law.

Rothbard also considered the ancient Chinese philosopher Lao Tzu as being one of the first Liberty minded philosophers. Lao Tzu Who living in the midst of ancient Chinese despotism, saw no hope for achieving liberty in that totalitarian society except by counseling quietism, to the point of the individual’s dropping out of social life altogether.

It’s kind of like how the Lucifer of the Diabolicon, and Milton’s Paradise Lost, finds the only possibility for Liberty to lie in an exodus from Heaven. A complete dropping-out-of and withdrawl-from that particular ordering life.

As we often learn in our own real-life experiences of seeking liberty through Xeper and the cultivation of self-consciousness, the real struggle comes when you realize there have grown-many-forces in place that are opposed to your Liberty and your conscious evolution away from their established laws of the average and acceptable.

The challenge of the Fire of Liberty is that you burn away those constraints. That you dismay all challengers to your freedom. That you break those laws, rise above the average, and redefine the acceptable. Walk away from the crowd like Lucifer did, reaffirm and Remanifest yourself with that same fire, and then feel yourself rising above them.

In the end Rothbard distilled the concept of the erosion of Liberty to one simple pattern “the seizure of control over the money supply by government.”

He explains the chronic and worsening monetary inflation of the world and the United States as the product of a continuing shift from gold, to government issued paper money; and the development of central banking, i.e. the Federal Reserve. A central bank to which all other banks dependend.

And if you look at history you can see these same things at the roots of the demise of many Wiemar, from Weimar Germany all the way back to the Byzantine empire (more about Byzantine quitting gold)

It’s all beyond of the scope of what we can talk about here, but

This is precisely the same pattern that emerges from the Diabolicon, wherein the Angels of Masleh endeavor to seize control of the Black Flame “supply” in order to maintain control over a docile human population.

 And they fought a huge war over it too.

[…]

Consider for a moment that the stories of the Diabolicon represent not Jungian racial memories of past events, but rather an apprehension or pattern recognition of future events. Perhaps an instance of Synesis, giving us clues to our own immediate possibilities for liberty.

Consider the possibility that we are the Daimons here and now, faced with the question and responsibility of what to do next with the Black Flame. With awesome power comes awesome responsibility, and Liberty can not exist with-out responsibility.

If we can come to see these patterns clearly – the divine patterns of Set, of Luciferian Exodus, of Supersubstantial Fire – If we can see these patterns clearly in ourselves, and in our Subjective Universe, then perhaps we may begin to perceive them in the Objective Universe – In the real world we all live.

Man in his current incarnation has existed on the earth for only a sand-grain of time in the cosmic hourglass. Perhaps there were others before… I wish there to be others after. Or perhaps we are the “others after,”… perhaps we are the last in line.

In the end we will be able to reap only what we have sown.

In the end we will produce only grape juice, or wine.

In the end we will not Remanifest, or we will Remanifest with the Holy Fire of Liberty.

 

[19:56]

 

The (real) Devils of Ken Russell

The-Devils-3.jpg

Ken Russell’s The Devils is indeed a classic in occult/cult circles. If you’re a fan of this film you might have heard of the new unrated and restored version of the film that you can see by joining Shudder:

http://bloody-disgusting.com/news/3428372/rare-unrated-cut-controversial-1971-film-devils-just-hit-shudder/

We haven’t gone that far yet but the buzz about it got us jazzed to see this again, and my wife managed to track down a rare DVD which we watched last night. I know it was a special event for as I inserted the disc into my Xbox One I got an error warning that I needed to download an app to play DVDs. Really? I hadn’t even tried to play a DVD in how long? 3…4 years?

It was in this “let’s-not-think-about-the-passing-time” moment that I realized I hadn’t seen The Devils since I’d rented it from an old fashioned video store in Lincoln in the 90s. This was when I was going through my Adept phase in TOS trying to rent everything I could find from TOS reading list. So I saw The Devils around the same time I saw The Satan Spectrum, Rosemary’s Baby, Omen Trilogy, The Devil’s Rain, and so forth.

At that time I evaluated it as being largely about mass hysteria,  and recall being mildly disappointed by a lack of representation of supernatural forces. This is probably due to expectations more in line with the Exorcist, the whole thing being based on the famous Loudon Possessions, occurring in Loudon, France in 1634, and also all those other films I mentioned where at least you get a moment in the end to cheer for the Man Downstairs and flash the sign of the horns in victory.  I also remembered being totally disturbed by all the torture stuff (Torture genre films happen to rank pretty low on my personal list, just above Gore).

The torture thing in this film was one thing that hadn’t changed for me, but almost everything else did. Watching it this time I found it totally layered with meaning and significance.  The fundamental theme of this film is stated clearly in the opening sequence – a conversation between Louis XIII and Cardinal Richelieu, then freeze-framed with the title “The Devils” superimposed over them. In other words, Church and State are the real Devils in this story. As well their moral basis is clearly stated – Collectivism and coercion to fleece the masses of their freedom and wealth.

However you interpret Russell’s film it must be admitted that his narrative deviates from the already blurry historical facts, so you can assume he has his own story to tell with the key events. So while it is based on a true story, what Ken Russell actuallygives us is clearly the classic story of the Individual versus the Collective. In this case the Collective is the partnership/collusion of Church and State, bound together in the shared goal of robbing the masses. Each character is used as a symbol for either the Individual or the Collective or various collator effects of from the struggle between them.

The hero here is the Jesuit Priest Grandier. In the opening sequences the Governor of the town of Loudon has passed away and left Grandier in charge. In the first 10 minutes of the film Grandier establishes his moral basis in his eulogy to the Governor, and it is of Freedom, cooperation, mutual respect, peace and so forth. The Governor is noted for having kept the town safe during the recent Protestant/Catholic conflicts. He’s a good guy, and Grandier is his narrative progeny.

With an established moral conflict of the Individual vs. the Collective the remainder of the story really has more in common with an Ayn Rand novel than the Peter Blatty’s The Exorcist – the bad guys are all totally bad – all medieval forms of Peter Keating, Elsworth Tooey, and Gayle Wynan; while Grandier represents a medieval Howard Roark or Hank Rearden – fully dedicated and unwavering to his principles all through his trial, torture and on up to the bitter end where he is burnt at the stake. He even has a powerful courtroom speech about freedom in the spirit of Howard Roarks courtroom speech from The Fountainhead. There is no such thing as supernatural forces in this film, only the evil that corrupt men do to each other. There are many great examples of what Anton LaVey referred to as ‘Man’s Inhumanity to Man.’

The whole conflict starts when the representative of the State – Laubardemont – arrives with Orders from the King to demolish the city to discourage future protestant uprisings. Grandier stand up to him and puts him off.  Laubardemont is now looking for a way to put him down, starts finding dirt on him from the local Ursuline convent of oversexed Nuns.

Meanwhile Grandier gets the ‘good’ girl – Madeleine De Brou – an applicant to the Ursuline convent of nuns ends up becoming his lover. Grandier makes love to his moral equivalent and sexual counterpart like Hank Rearden and Dagney Taggart while their enemies are plotting against them.

And the nuns – led by Vanessa Redgrave – and their bizarre and often comical sexual antics will distract you and lead you to think they are the central point of the film if you’re not careful. The antics of the Nuns of Loudon are indeed what history recalls, but I feel Ken Russell while appeasing that appetite is also trying to show us something deeper. They represent the idea common to Rand, Wilhelm Reich, and many others from the Modern period that when sexual energy is oppressed, eventually it explodes and forces it’s way through, often in unexpected, perverse, and unhealthy ways.

Grandier may well play the Medieval Randian Hero to the end, but unlike, Fountainhead or Atlas Shrugged – where the hero ‘wins’ either by getting his way or else vacating and establishing a new ‘Eden’, The Devils ending is more like Rand’s We the Living – where there is no such thing as overcoming or surviving the force of Central Authority, not even for a hero who sticks to his principles. In the end everyone who was good dies and all that is left are fragments of a story that someone was here and they fought for the good.

So as a narrative piece, the Devils is ultimately nihilistic. The good are punished, the evil are rewarded and evil Totalitarianism wins in the end. All the more disturbing when one realizes that even in the world we live in today Church and State are generally considered to be the good guys. The final shot of the Devils pans up over the piles of bricks of the fallen walls of  Loudon to and endless white road that winds off into the distance lined with Breaking Wheels, reminiscent of the road to Rome lined with the crucified; just like the real Devils of Church and State, leading profane humanity down a road that ultimately leads only to more of the same.